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Palm Sunday Print
Sunday, March 25 2018 by  This e-mail address is being protected from spam bots, you need JavaScript enabled to view it Hits : 1042

At St. James Catholic Church in Mason, Michigan, please meet in Cave Hall before the Saturday 4 PM Mass and 9:00 &11:00 AM Sunday Mass.  


Today, this "Second Sunday of the Passion," is the memorial of Christ's "triumphant," but misunderstood, entry into Jerusalem, the day that begins Holy Week. This entry into Jerusalem is seen as the prophetic fulfillment of Zacharias 9:9-10 :

Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass. And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.
Before the Mass is the Blessing of the Palms, which includes an Antiphon, Psalms, and Gospel reading. Then comes the Procession with hymns, when we carry the palms either around the church or outside, weather permitting, and then the Mass, during which there is a very long reading sung in 3 parts by 3 deacons (or priest and deacons such as the case may be) -- a long recitation of the Passion, including Matthew 26:36-75 and Matthew 27:1-60. Prepare for a very long Mass!
Carrying palms (or olive or willow branches, etc., if palms aren't available) in procession goes way back into the Old Testament, where it was not only approved but commanded by God at the very foundation of the Old Testament religion. In the fall of the year, after the harvest, when the people gathered for the Feast of Tabernacles God said in Leviticus 23:40:
And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook: And you shall rejoice before the Lord your God.
Again we read of palms in the II Machabees 10:6-8:
And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts. Therefore they now carried boughs and green branches and palms, for him that had given them good success in cleansing his place. And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.
And in the 7th chapter of the Apocalypse, we see that those who were "sealed" are seen by John carrying palms:
Apocalypse 7:9-10:
After this, I saw a great multitude, which no man could number, of all nations and tribes and peoples and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands. And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne and to the Lamb.
The palms are blessed before the High Mass today. Vested in red cope and standing at the Epistle side of the Altar, the priest recites a short prayer, and then reads a lesson from the book of Exodus which tells of the children of Israel coming to Elim on their way to the Promised Land, where they found a fountain and seventy palm trees. It was at Elim that God sent them manna.
After a few verses from the New Testament, the priest reads the story of Christ's triumphal entry into Jerusalem the Sunday before His death, and about how the people put palms in the Savior's path and sang hosannas because, ironically, they expected a temporal victory by the One they thought would be the great military leader who would conquer the Romans.
Then we pray, begging God that we may in the end go meet Christ, that we may enter with Him into the eternal Jerusalem. The following preface and prayers ask God to bless the palms, that they may be sanctified and may be a means of grace and divine protection to those who carry them and treasure them with faith.
The palms are distributed to the people at the Communion rail. The priest will press the palm against your lips so you can kiss it, and then kiss his hand. Alternatively, the palms may be handed out by the altar boys. In any case, Scripture and prayers follow, and then a procession of clergy, servers, and people through the church or outside around the church.
When Mass is finished, we take the palms home and hang them over crucifixes or holy pictures (I don't know how universal this is, but an Italian and French custom is to break off a piece of the palm and, while praying to St. Barbara for relief, burn it in times of great storms or natural disasters). Another custom is to shape the palm into Crosses before hanging them (see below). The people of Italy and Mexico shape palms into extremely elaborate and beautiful figures. Also, men in some places will wear a piece of it in their hats or pin it to their lapels, and a piece should also be placed with one's sick call set.
Some of these same palm branches are saved and burned the next year to make the ashes for the next Ash Wednesday -- the palms, which symbolize triumph, and the ashes, which sympbolize death and penitence, forming a great symbolic connection between suffering and victory. The next year, when we get new palms, the old palms are burned and their ashes buried.
Now, this day has in the past sometimes been called "Fig Sunday" because just after Christ's entry into Jerusalem, He cursed the fig tree:
Mark 11:12-14
And the next day when they came out from Bethania, he was hungry. And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs. And answering he said to it: May no man hereafter eat fruit of thee any more for ever. (also Matthew 21:18-19)
This cursing is undoubtedly a reference to what would happen to those of Israel who rejected the Messias, as revealed in this parable:
Luke 13:6-9
He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground? But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it. And if happily it bear fruit: but if not, then after that thou shalt cut it down.
Because of the cursing of the fig tree, the eating of figs is customary, and here are a few ways to do so:
Ways to eat Figs
At this time of year, the figs you can get will be dried. First, snip off any stems, then plump them up by letting them boil in water for 5 minutes or so, and letting them stand in the water until cool. Now, some options:
1) Slice deep crosses into the tops of 8 oz. of figs and spread open. Blend together 12 oz. of cream cheese and 4 oz. of Gorgonzola or blue cheese. Cut crosses into the figs and stuff with the cheese mixture. Top with a pecan half, chill, and serve cold.
2) Quarter figs. Cut thin slices of prosciutto in half lengthwise. Wrap each quarter in the prosciutto so it resembles a rose. Sprinkle with fresh lime juice and freshly ground black pepper.
3) Coarsely chop 1/2 cup pecans and mix with 8 oz. cream cheese. Slice figs in half lengthwise and spoon cheese mixture into each half.
4) Cut a slit into Calimyrna figs and stuff each with a pistachio. Slice a piece of Canadian-style bacon in half lengthwise. Top the bacon with a fresh leaf of basil, and wrap both around a fig. Place seam-side down on a jellyroll pan that has been sprayed with cooking spray. Bake in a pre-heated 425 degree oven for 8-10 minutes until bacon is brown.
The Monday, Tuesday, and Wednesday following Palm Sunday are another traditional time of cleaning. Just as the house is cleaned during Advent in preparation for Christmas, and just as Shrovetide is spent cleaning in preparation for Lent, these days are spent in preparation of the greatest Feast of the Church year: the Feast of Easter. By Wednesday night, the house should be spotless so that the days of the Sacred Triduum (Holy Thursday, Friday, and Saturday) can be devoted to Christ's Passion.



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